The "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. ], "It [this psalm] announces that the primary agenda for Israel"s worship life is obedience, to order and conduct all of life in accordance with God"s purpose and ordering of the creation. Psalms 8:6 - "Thou hast put all things under his feet" (Hebrews 2:6-10) Psalms 41:9 - "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." 139 O Lord, You have searched me and known me. This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. PSALM 1:6. Psalm 6 Lutherbibel 2017 Bußgebet in Anfechtung (Der erste Bußpsalm) 1 Ein Psalm Davids, vorzusingen, beim Saitenspiel auf acht Saiten. Verses 5 and 6 make clear that any strength the Psalmist will have does not reside in self, but in God. And therefore it will be destroyed. Comp. Commentary on Psalm 1:4-6 (Read Psalm 1:4-6) The ungodly are the reverse of the righteous, both in character and condition. This emphasis is borne out throughout Scripture (cf. 6. The way of the ungodly shall perish.—This is explained by Psalms 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. Psalm 1:6, KJV: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish." Psalm 1:6 Parallel Verses [⇓ See commentary ⇓] Psalm 1:6, NIV: "For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction." and on his law he meditates day and night. If it exist in remembrance, it shall be in the remembrance of the bad; for the Lord will cause the name of the wicked to rot, to become a stench in the nostrils of the good, and to be only known to the wicked themselves by its putridity. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. And do thou, blessed Lord, grant us faith to know, and to consider ourselves as perfectly secured in thee. For the choir director. Psalms 1:1-6. A Psalm of David. The Hebrew word “perish” is a strong word, occurring about one hundred and seventy times; about sixty times translated destroy, a few times lost, but otherwise almost always as in this text. I hope you’re blessed by this brief commentary. That is its one certainty. . Psalm 18:1-6. Every man must choose the way in which he walks, whether in the way of the word of God or in the way of sinners. ], "It [this psalm] announces that the primary agenda for Israel"s worship life is obedience, to order and conduct all of life in accordance with God"s purpose and ordering of the creation. But the way of the wicked can be described quickly, its end is that they will perish. And in their case, God isn’t familiar with it. He said: 1 I love you, Lord, my strength. And in thy holiness, all thy people are accounted holy before God, because our God and Father hath an eye to thee as our glorious head, and beholds thy saints complete in thee. Exodus 2:25; Exodus 19:4; Romans 8:29-30). The Hebrew word yada means know, but has different shades of meaning depending on the context. Drinking Deeply from the Psalms Commentary and hymns for a six-part preaching series on the Psalms.1 This worship and preaching series on the Psalms is meant to move through six psalms in a manner that reflects how believers actually experience the life of faith. He shall be like a tree planted by the rivers of water. 2 Timothy 2:19. or "watches over" (NIV) is the antithesis of "perish" (cf. Figure of speech Metonymy (of Cause). John Trapp Complete Commentary. [1] (ESV) Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; A. According to all outward appearance, the servants of God may derive no advantage from their uprightness; but as it is the peculiar office of God to defend them and take care of their safety, they must be happy under his protection. Nor chas… Matthew Henry :: Commentary on Psalms 142 ← Back to Matthew Henry's Bio & Resources. (John 13:18) Psalms 45:6 - "Thy throne, O God, is for ever and ever." How it is lived is decisive. If it be in the clouds and tempest of affliction, he understandeth it. This whole psalm is a solemn warning that the reader should live his or her life in view of ultimate judgment by God. Dominus diligit, et dirigit viam, id est, vitam et omne institutum iustorum. Shall perish—What is predicated of the way here applies to the ungodly. (Read Psalm 19:1-6) The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. To suppose them both equal in the final issue is a flat contradiction of the whole psalm, the first word of which is ashrey, blessed, applied to the godly man, and the last word, tobheyd, shall perish, applied to the ungodly, as in Psalms 112:1; Psalms 112:10. Their way is the way of death (Proverbs 14:12). He approveth, loveth, and delighteth in them, and in the course of their lives, and therefore will recompense them; or, he careth for and directeth their actions to a blessed issue. вестно только своим смердением. Psalm 128. Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. Not only shall they perish themselves, but their way shall perish too. Practically and affectionately, as words of knowledge in Scripture do frequently imply affection, as Exodus 1:8 Psalms 31:7 101:4 Hosea 8:4 Amos 3:2. Why? And thou art made of God to us wisdom, and righteousness, and sanctification, and redemption. But the way of the ungodly shall perish] Their practices and persons shall perish together, be done away, be lost for ever. Let us, in that part of it which thus beautifully speaks of the perfection of our nature, never lose sight of Christ. 1. Ver. Matthew Henry :: Commentary on Psalms 128 ← Back to Matthew Henry's Bio & Resources. Give us to flourish in thee, and from thee, as the tree planted near the river's side? The righteous are blessed and will prosper. Human life is not mocked or trivialized. EasyEnglish Psalms Tweet: Tell your friends about this website! For the Lord knoweth the way of the righteous] Or, acknowledgeth, approveth, administereth, and ordereth all things to their eternal salvation; as may appear by the opposition, wherein there is a rhetorical aposiopesis. In all that he does, he prospers. but the way of the ungodly shall perish; for his way is a wicked way, the way of sinners, Psalm 1:1; it leads to destruction and death, and all that walk in it shall perish; for if is a way the Lord knows not, does not approve of, he abhors it; wherefore the man that continues in it will be unhappy, wretched, and miserable to all eternity. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. Then it celebrates God's law For. (6) Knoweth—i.e., recogniseth with discriminative discernment and appreciation. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. It denotes, not annihilation, but the destruction of things as to their uses and ends, and of men as to their plans, expectations, and enjoyments. (Haydock). "Knows" (lit.) He knows (has intimate, loving concern about) what they have done (cf. But the way of the ungodly shall perish - The way or manner in which the ungodly live shall tend to ruin; their plans, and purposes, and hopes, shall come to nought. YAHWEH KNOWS THE RIGHTEOUS. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. Psalms 23:1-6 (2017) [NEW SERIES] English Standard Version. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. For the Lord knows the way of the righteous, But the way of the wicked will perish. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. Yet, this is the one quality which is of single importance. The fundamental contrast of this psalm and all of Israel"s faith is a moral distinction between righteous and wicked, innocent and guilty, those who conform to God"s purpose and those who ignore those purposes and disrupt the order. These last words therefore show the reason of the happiness of one sort of men, and the unhappiness of the other; and prove and confirm the same: the Lord knows, approves of, loves, and delights in the one; he does not approve of and delight in the other. BOOK IV (Psalms 90–106) Psalm 90 God’s Eternity and Human Frailty . Some friends of mine planted two trees of the same kind and age. 3 They have no speech, they use no words; no sound is heard from them. Commentary on Psalm 19:1-6. PSALM 1 . 1 The heavens declare the glory of God; the skies proclaim the work of his hands. Their course, in fact, tends to destruction. O LORD, do not rebuke me in Your anger, Nor chasten me in Your hot displeasure. Psalms 23:1-6 ESV Easy-Print Commentary. 6. Psalm 139:1-6. The law of antithetic parallelism requires us to understand it here as the exact opposite of the reward of the righteous; and the scope of the argument refers us to the final and inevitable judgment of God in the next life. Properly and speculatively; he searcheth and knoweth all their hearts and ways or actions; and therefore will preserve, prosper, and bless them; which may be gathered out of the following and opposite clause of this verse, and out of Psalms 1:1,2. Psalm 19:1-6. Even in this world the prosperity of the ungodly begins to pass away as often as God manifests the tokens of his judgment; (for then, being awakened out of sleep, they are constrained to acknowledge, whether they will or no, that they have no part with the assembly of the righteous;) but because this is not accomplished always, nor with respect to all men, in the present state, we must patiently wait for the day of final revelation, in which Christ will separate the sheep from the goats. For; he now gives a reason of this great difference between the righteous and the ungodly, expressed in the foregoing verses. Commentaries on Psalms 90:1-6: Calvin | Matthew Henry | Jamiesson, Fausset, Brown. Not only will the godly way prove the only adequate one then, but it also yields a truly beneficial existence now. The righteous are like useful, fruitful trees: the ungodly are like the chaff which the … As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. 3 HERR, sei mir gnädig, denn ich bin schwach; heile mich, HERR, denn meine Gebeine sind erschrocken 4 und meine Seele ist sehr erschrocken. Compare Nahum 1:7. in all generations. All in which they are involved will be destroyed. Hail, then, thou Holy One of God! (f) Approves and prospers, in the same way that to not know is to reprove and reject. Or. The law of antithetic parallelism requires us to understand it here as the exact opposite of the reward of the righteous; and the scope of the argument refers us to the final and inevitable judgment of God in the next life. Who can know it?’, speaking finally of those who have not trusted in YHWH. Here is, I. And while we thus look up to him in this holiness of character, let it be our delight and our joy to tell God our Father, what a perfection of beauty, glory, and holiness, was in him, who is our divine head. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, For the Lord knoweth the way of the righteous -, But the way of the ungodly shall perish -, For the Lord knoweth the way of the righteous, Recognises its excellent nature and worthiness of approval and reward. In this, as in all other respects, they stand in strong contrast with the righteous, alike in this world and the world to come. God accurately discriminates between the two classes, though man now confounds them. 6 For Yahweh knows the way of the righteous, but the way of the wicked shall perish. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted. And why? He doesn’t approve of it. i.e., recogniseth with discriminative discernment and appreciation. Psalm 31:7; Proverbs 3:6). because the Lord knoweth them not; unless it be for black sheep, as we say, or rather for reprobate goats, Matthew 25:32-46 Hence their souls are flung out, as out of the middle of a sling, when the souls of the saints are bound up in the bundle of life, with the Lord their God, 1 Samuel 25:29. Comp. knoweth = approveth, or acknowledged. So although they may be tested in it they will finally triumph, for He is with them (see Job 23:10). May the Lord cleanse our hearts and our ways, that we may escape the doom of the ungodly, and enjoy the blessedness of the righteous! Return to our Psalm 1 Commentary. 2 Ach, HERR, strafe mich nicht in deinem Zorn und züchtige mich nicht in deinem Grimm! A psalm of David. It will perish. Do not rebuke me in Your anger: We don’t know what the occasion of this song was, but because of his sin David sensed he was under the rebukeof God. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." The instrument of the judgment that will determine the ultimate fate of these two basic kinds of people is God"s knowledge (cf. The guilty also have a road or path or lifestyle. Psalm 1:1-6 ESV. To suppose them both equal in the final issue is a flat contradiction of the whole psalm, the first word of which is. He numbereth the hairs of our head; he wilt not Suffer any evil to befall us. or "watches over" (NIV) is the antithesis of "perish" (cf. thy obedience and delight in the Father's law, becomes the justification of all thy redeemed. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. The Geneva Bible (1599) gives the following summary: . The Lord knoweth them that are his, saith an Apostle. And from this we may also conclude that, as he is the certain avenger of wickedness, although, for a time, he may seem to take no notice of the ungodly, yet at length he will visit them with destruction. At the same time, we must maintain it as a general truth, that the ungodly are devoted to misery; for their own consciences condemn them for their wickedness; and, as often as they are summoned to give an account of their life, their sleep is broken, and they perceive that they were merely dreaming when they imagined themselves to be happy, without looking inward to the true state of their hearts. 1 Blessed a is the man. PSALM 1 * True Happiness in God’s Law I. A. 2. Psalm 6 is the 6th psalm from the Book of Psalms.The Psalm gives its author as King David.David's supposed intention in writing the psalm was that it would be for anyone suffering from sickness or distress or for the state of the Kingdom of Israel while suffering through oppression.. note on “foreknow,” Romans 8:29. (1) What the righteous man does not do. Ver. (Job 23:10) "But the way of the ungodly shall perish." God know His people, however hidden from man's observation (Psalms 83:3), and marks them out for special honour (Genesis 18:17-19). Psalms 23:1-6 ESV Easy-Print Large Print Commentary. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 1: The Two Ways … "Knows" (lit.) Temporal advantages have been dealt out to the wicked for the small and transitory acts of virtue, the afflictions of this world have served to purify the elect from venial faults. So Shakespeare, As You Like It: “I know you are my eldest brother, and in the gentle condition of blood you should so know me.”). 4; they are led by the counsel of the wicked, in the way of sinners, to the seat of the scornful; they have no delight in the law of God; they bring forth no fruit but what is evil. It is the ultimate issue of the two ways and the two characters which is the point aimed at and reached. Psalms 23:1-6 KJV Easy-Print Large Print Commentary 2 Day after day they pour forth speech; night after night they reveal knowledge. But, at the hour of death, each will receive a final retribution. 3 He shall be like a tree. The first was set in level ground in the middle of the yard, where its roots went deep into the ground to soak up water. For do I not know that thy righteousness is for thy people? And then he finishes by saying, ‘the heart is deceitful above all things and is desperately sick. The other two are Psalm 1 and Psalm 119. Matthew 7:23). For the Lord knoweth the way of the righteous —, but the way of the ungodly shall perish —, For the Lord knoweth the way of the righteous, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Effect latent in first clause: cause latent in second clause. Who walks not in the counsel of the 1 ungodly, Nor stands in the path of sinners, b Nor sits in the seat of the scornful; 2 But c his delight is in the law of the Lord, d And in His law he 2 meditates day and night. Psalm 17 Psalm 19 Psalm 18:1-6 New International Version (NIV) Psalm 18 For the director of music. King James Version. The Hebrew words are as opposite as heaven and hell. 34., &c. (Calmet) --- In this world, things seem to be in a sort of confusion, as the wicked prosper. Knoweth, with approbation. Way ... way - not used in different senses, but in the same: the portion or lot (Psalms 37:5; Psalms 37:18; Psalms 37:23) which results from the course of the unrighteous and ungodly respectively. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. But again we’re confronted with another contrast. For the Lord knoweth the way of the righteous — As he searcheth the reins and the heart, and perfectly knows all his people, so he approves, loves, and delights in them, and in their conduct and conversation, and therefore will recompense them; but the way of the ungodly shall perish — All their designs and courses shall come to nothing, and they shall perish with them. Psalm 1 6 Commentary: God Opposes the Wicked. 1-6). Psalm 142. For this whole psalm compare Jeremiah 17:7-8 where he speaks of those who ‘trust in YHWH’ in similar terms. This psalm begins by celebrating the universe which God has created (vv. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. It is the way of life (Psalms 16:11; Proverbs 12:28), it is the way of peace (Isaiah 59:8), it is the everlasting way (Psalms 139:24). HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … Human life is not mocked or trivialized. "He knoweth the way that I:take: when he hath tried me, I shall come forth as gold." 1. ‘For YHWH knows the way of the righteous. 2. The metaphor is illustrated by Job 6:18, where an unjust course is compared to a stream that suddenly dries up and disappears. 8. When used of persons it generally signifies death; when used of lands, desolation. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. See Psalms 37:18; Psalms 142:4, Nahum 1:7, Proverbs 2:8, with the notes there. Psalm 1 – The Way of the Righteous and the Way of the Ungodly. Read: Psalm 1:1-6. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. Then, when the faithless and unbelieving shall die away as the heath of the desert, which knoweth not when good cometh, our souls may be as the well-watered garden, whose waters fail not, but deriving all from thee, thou wilt be in us a well of water springing up unto everlasting life. Such knowledge is too wonderful for me, &c. — It is such a knowledge as I cannot comprehend, much less describe. God knows the way of both by His omniscience: that of the righteous with approving favour (Psalms 101:6; John 10:14; 2 Timothy 2:19): the result, therefore, must be, as He governs and judges righteously, that blessing must attend the righteous, and destruction the wicked, whatever appearances there now may be to the contrary. Whatever they may enjoy along the way, and that is not certain, finally they will perish (compare Psalms 73:17). None of their plans shall prosper in regard to religion: none of their hopes shall be fulfilled. The way of the ungodly shall perish.—This is explained by Psalm 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. (Comp. “For Yahweh knows (Hebrew: yada) the way of the righteous” (v. 6a). way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19). 3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. For the Lord knoweth the way of the righteous] Or, acknowledgeth, approveth, administereth, and ordereth all things to their eternal salvation; as may appear by the opposition, wherein there is a rhetorical aposiopesis. —Psalm 1:3. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. 2 Timothy 2:19. The ungodly are not so, ver. The way of the ungodly shall perish; all their wicked designs and courses shall come to nothing, and they shall perish with them. The very "way" of the ungodly shall perish. Granting this, it follows that it cannot but be well with the upright and the just, while, on the other hand, the most terrible destruction must impend over the ungodly. Or, as the Hebrew hath it yet more fully, "The Lord is knowing the way of the righteous." English Standard Version and Student Study Handout for Psalms 23:1-6. Psalms 1:6. nor sit in company with scoffers. I cannot conceive, or even form any idea in what manner thou dost so perfectly know all things, especially things which have yet no being, and seem to depend on many casualties and uncertainties. When used of persons it generally signifies, It denotes, not annihilation, but the destruction of things as to their uses and ends, and of men as to, their plans, expectations, and enjoyments. There is only one road which leads to heaven: but these men, having sown in the flesh, must reap corruption, Galatians vi. Psalms 23:1-6 KJV Easy-Print Commentary. It’s against him. Yes, thou dear Redeemer! The metaphor is illustrated by Job 6:18, where an unjust course is compared to a stream that suddenly dries up and disappears. He is constantly looking on their way, and though it may be often in mist and darkness, yet the Lord knoweth it. For the Lord knoweth the way of the righteous — As he searcheth the reins and the heart, and perfectly knows all his people, so he approves, loves, and delights in them, and in their conduct and conversation, and therefore will recompense them; but the way of the ungodly shall perish — All their designs and courses shall come to nothing, and they shall perish with them. Psalm 139:6. So, that’s the structure. Psalm 1 Commentary: Verse-by-Verse Exposition And so, the implied idea is that the righteous won’t meet the fate of the wicked. i. There may be times when we believe we are chastened by God’s hand when really, we suffer trouble brought upon ourselves. And those who walk in the way of His word ‘YHWH knows’ (see Genesis 18:19), He reveals Himself to them, He meets with them, and He blesses them. Primary Motifs. a. 2 You know when I sit down and when I rise up; You understand my thought from afar. Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). His providence (which is the carrying on of his decree) is that helm which turns about the whole ship of the universe with singular skill and justice. in the counsel of the wicked, Nor stand in the way * of sinners,. 6.The Lord knoweth—Recognises its excellent nature and worthiness of approval and reward. a 2 Rather, the law of the LORD * is his joy;. Psalms 31:7; Psalms 144:3; Exodus 2:25; also John 10:14. Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. 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Sight of Christ tried me, I shall come forth as gold. or `` watches over '' (.. I love You, Lord, my strength, et dirigit viam, id est vitam... All thy redeemed where an unjust course is compared to a stream that suddenly dries up disappears. Man does not walk 19:1-6 New International Version ( NIV ) is the antithesis ``... Lord is knowing the way of the righteous, but in God ’ s law I with way... And of thy holiness, as to have my whole soul rejoicing in the final issue is a warning! '' Psalm 1:6 vitam et omne institutum iustorum ( Hebrew: yada ) the way here applies the! Godly man, and to consider ourselves as perfectly secured in thee You know when I rise up You. Reprove and reject he called out to God to lighten the chastisement counsel..., there are certainly times when we believe we are chastened by God lighten the chastisement watch them! So read of thee, and redemption 90–106 ) Psalm 18 Psalm 20 Psalm 19:1-6 New International Version ( )... Or lifestyle night after night they reveal knowledge will finally triumph, for he is looking. The Hebrew words are as opposite as heaven and hell Commentary I hope You ’ re with!, HERR, strafe mich nicht in deinem Zorn und züchtige mich nicht in deinem!. Over them with all my ways friends of mine planted two trees of righteous! And to consider ourselves as perfectly secured in thee, and righteousness, and it. The following summary:, desolation 6:18, where an unjust course is compared to a stream suddenly... Psalms Resources commentaries, Sermons, Illustrations, Devotionals and they enjoy his presence and watch... And known me or, as the tree planted by the rivers of water that yields fruit! 1 6 Commentary: God Opposes the wicked hopes shall be like a tree planted by streams of water yields! It is the point aimed at and reached in Anfechtung ( Der erste Bußpsalm ) 1 Ein Psalm,!, blessed Lord, my strength 14:12 ) psalm 1:6 commentary their way, and to consider ourselves perfectly... Way prove the only adequate one then, thou Holy one of God chastened by God I up. Prove the only adequate one then, thou Holy one of God ; skies... Protestant liturgies Psalm, a kind of gateway to the rest, where an unjust course is compared a... Numbereth the hairs of our nature, never lose sight of Christ their course, in that of... It generally signifies death ; when used of persons it generally signifies death ; used. A Psalm for families judge them accordingly ( Isaiah 3:10-11 ) ” ( v. ). There may be often in mist and darkness, yet the Lord is the. Psalms 128 ← Back to Matthew Henry:: Commentary on Psalms 128 ← to..., Catholic, Anglican, and though it may be times when we believe we are chastened God. 6 for Yahweh knows ( has intimate, loving concern about ) what they have done cf! Which thus beautifully speaks of those who have not trusted in YHWH Nor stand in the clouds and tempest affliction! 1 the heavens declare the glory of God ; the skies proclaim the work of hands. Tried me, I shall come forth as gold. Romans 8:29-30 ) familiar... Lord, grant us faith to know, and righteousness, and sanctification and. 128 ← Back to Matthew Henry 's Bio & Resources are involved will be destroyed an unjust course compared., where an unjust course is compared to a stream that suddenly dries up and disappears s and. Perish—What is predicated of the righteous: but the way * of sinners.... In life we … Continue reading `` Commentary on the context, finally will... The antithesis of `` perish '' ( cf blessed is the ultimate issue of the,! Three sets of two verses each contrasting the righteous, but the of! His presence and his watch over them Version ( NIV ) Psalm 18 Psalm 20 Psalm 19:1-6 International... Reveal knowledge death ( Proverbs 14:12 ), a kind of gateway to whole! Typology that in life we … Continue reading `` Commentary on Psalms 90:1-6: Calvin | Matthew Henry:. And appreciation s Omnipresence and Omniscience of water that yields its fruit in its season and. All according to their deserts Psalms 144:3 ; Exodus 19:4 ; Romans )! Trusted in YHWH ’ in similar terms the rivers of water that yields its fruit its. They are his people and they enjoy his presence and his watch over them and.... Mist and darkness, yet the psalm 1:6 commentary knoweth the way of the ungodly perish. God to us wisdom, and Protestant liturgies 6 make clear that any strength the Psalmist will have does wither. Only will the godly man, and sanctification, and righteousness, and are intimately acquainted with my... ; also John 10:14 know when I sit down and when I up... Fact, tends to destruction acht Saiten, becomes the justification of all thy redeemed deserts... And Student Study Handout for Psalms 23:1-6 are certainly times when the Lord knoweth the way of the,. Bußgebet in Anfechtung ( Der erste Bußpsalm ) 1 Ein Psalm Davids, vorzusingen, beim Saitenspiel auf acht.! The bottom of a steep bank the Father 's law, becomes justification. Of a steep bank a flat contradiction of psalm 1:6 commentary whole course of life including motivates! Yet, this is the point aimed at and reached night they reveal knowledge a stream that suddenly up...

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